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| रहस्य: इन ज्योतिषीय कारणों से एक गरीब आदमी बन सकता है अमीर amir Aajtak24 News |
janm kundalee ke bhaavon ke milan se insaan hota hai ameer ya gareeb
hamaare dharm shaastron mein devee lakshmee ko chanchala kaha gaya hai arthaat devee lakshmee kaheen ek jagah sthir hokar tikatee nahin hai. aisa maana jaata hai ki jis vyaakti ke paas aaj paisa hai kal nahin bhee ho sakata hai. vaheen jisake paas aaj paisa nahin hai usake paas kal paisa aa bhee sakata hai parantu yathaarth mein dekha jae to ek ameer aadamee ke paas apanee jarooraten pooree karane ke lie hamesha paryaapt paisa hota hai aur gareeb vyakti apanee dainik jarooraton ko poora karane ke lie joojhana padata hai. jyotishashaastr anusaar paisa hona na hona janmakundalee mein sthit grahon ke milan se bane jyotisheey yogon par nirbhar karata hai. janmakundalee mein bane yogon se yah pata chal sakata hai ki jaatak jeevan ke kis vishesh samay par paise vaala ho sakata hai, lekin us dauraan bhee aisa ho sakata hai ki vah apanee sabhee jarooraton ko poora karane mein saksham na ban pae. is lekh ke maadhyam se ham apane paathakon ko bataate hain kee jyoetish mein aise kaun se yog hain jo kisee ko gareeb se ameer banaate hain. praacheen kaal se hee jeevan mein arth ke mahatv ko pramukhata se sveegakaar kiya gaya. isaka asar phalit jyoaatish mein bhee dikhaee deta hai. janmakundalee mein doosara bhaav arthaat doosara ghar dhan bhaav kaha gaya hai. doosare bhaav aur isake svaamee kee sthiti ameer banane ka sanket detee hai. doosara bhaav prabal hone par jaatak ke paas paitrk dhan bahutaayat se hota hai. use achchhee. maatra mein paitrk dhan praaptah hota hai. is bhaav kee sthiti aur isake adhipati kee sthiti achchhee hone par jaatak apanee paarivaarik sampatti ka bharapoor upabhog kar paata hai. is bhaav mein saumy grah hone par achchhe parinaam haasil hote hain aur kroor ya paap grah hone par kharaab parinaam haasil hote hain. kundalee ka chautha bhaav hamaare sukhamay jeevan jeene ke baare mein sanket deta hai. paanchava bhaav hamaaree utpaadakata ke baare mein bataata hai, chhathe bhaav se rnon aur uttaradaayitvon ko dekha jaega. saatavaan bhaav vya paar mein saajhedaaron ko dekhane ke lie bataaya gaya hai. isake alaava gyaarahavaan bhaav aay aur baarahavaan bhaav vyey se sambandhit hai. gyaagarahavaan bhaav majaboot hone par jaatak apanee sampatti arjit karata hai. use vyavasaay athava naukaree mein achchha dhan haasil hota hai. gyaatarahaven aur baarahaven bhaav ka achchha sambandh hone par jaatak lagaataar nivesh ke jarie chal-achal sampattiyaan khadee kar leta hai. paanchavaan bhaav majaboot hone par jaatak satta ya lotaree ke jarie vipul dhan praaptat karata hai. kisee bhee doosara, chautha, paanchavaan, chhatha, saatavaan, gyaaerahavaan aur baarahavaan bhaav kamobesh hamaare dhan ke baare mein hee jaanakaaree dete hain. keval doosara bhaav sakriy hone par jaatak ke paas paisa hota hai, lekin aay ka nishchit srot nahin hota, lekin doosare aur gyaarahaven donon bhaavon mein majaboot aur sakriy hone par jaatak ke paas dhan bhee hota hai aur us dhan se adhik dhan paida karane kee taakat bhee. aise jaatak ko hee sahee maayane mein ameer kahenge. jaatak ke paas kisee samay vishesh mein kitana dhan ho sakata hai, isake lie hamen usaka doosara bhaav, paanchavaan bhaav, gyaairahavaan aur baarahaven bhaav ke saath inake adhipatiyon ka adhyaayan karana hoga. isase jaatak kee vitteeiy sthiti ka kaaphee had tak sahee aakalan ho sakata hai. in sabhee bhaavon aur bhaavon ke adhipatiyon kee sthiti sudrdh hone par jaatak kaee tareekon se dhan kamaata hua ameer ban jaata hai. dhan kamaane ya sangrah karane mein jaatak kee kundatalee mein dasha kee mahatvupoorn bhoomika hotee hai. doosare bhaav ke adhipati yaanee dhanesh kee dasha aane par jaatak ko apane parivaar se sampatti praaptav hotee hai, paanchave bhaav ke adhipati panchamesh kee dasha mein lotaree satte se dhan aane ke yog banate hain. aamataur par dekha gaya hai ki yah dasha beetane ke saath hee jaatak ka dhan bhee samaaptal ho jaata hai. gya rahaven bhaav ke adhipati yaanee labhesh kee dasha shuroo hone ke saath hee jaatak ka ataka hua paisa aane lagata hai, kamaee ke kaee jarie khulate hain aur laabh kee maatra badh jaatee hai. grah aur bhaav kee sthiti ke anuroop phalon mein kamee ya badhautaree hotee hai. isee tarah chhathe bhaav kee dasha mein lon milana aur baarahaven bhaav kee dasha mein kharchon mein badhautaree ke sanket milate hain.