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| मरने के बाद ऐसे लोग बनते हैं अजगर और चींटीयां chitiya Aajtak24 News |
maut ke turant baad vighatit hona shuroo hota hai shareer sabase pahal vighatit hota hai insaan ka aamaashay maut duniya ka atal saty hai. is jahaan mein jo bhee janm liya hai usakee maut nishchit hai. khaane ka matalab hai ki duniya mein janm lene vaala har vyakti maut ke kaaran apana shareer chhodata hai, lekin kabhee kisee ne socha hai ki karane ke baad is shareer ka kya hota hai. ab aap kahenge ki agni daag dekar ya gadakar ise antim sanskaar kar diya jaata hai. haalaanki yah saty hai lekin antim sanskaar ke poorv shareer ke andar kya halachal hotee hai is baare mein lie ham aapako bataate hain. maut ke baad paarthiv deh ka vighatan dilachasp ho sakata hai. ise todane mein thoda bal lag sakata hai. daaktaron ke anusaar jon kee baanh uthaate hain aur dheere se ungaliyon, kohanee aur kalaee par jhukaate hain. aamataur par shareer jitana taaza hota hai, us par kaam karana utana hee aasaan hota hai. daaktaron ke anusaar unaka khushamizaaz svabhaav hai jo unake kaam kee prakrti ko jhuthalaata hai. ek bade shahar mein ek parivaar dvaara sanchaalit antyeshti grh mein kaaryarat, usane bachapan se lagabhag dainik aadhaar par shavon ko dekha aur sambhaala hai. ab vah 28 saal kee ho gaee hai, usaka anumaan hai ki usane 1,000 shavon par kaam kiya hai. unake kaam mein dalaas-phort varth kshetr se haal hee mein mrt shavon ko ikattha karana aur unake antim sanskaar ke lie taiyaar karana shaamil hai. videshee dharatee se viliyams kahate hain, jin logon ko ham uthaate hain unamen se adhikaansh kee narsing hom mein jaatee hain, lekin kabhee-kabhee hamen aise log bhee milate hain jinakee bandook kee golee se ya kaar durghatana mein maut huee. hamen kisee aise vyakti ko lene ke lie kol aa sakatee hai jo akele mar gaya aur kaee dinon ya haphton tak nahin mila, aur ve pahale se hee vighatit ho rahe honge, jisase mera kaam aur adhik kathin ho jaega mrtyu ke kaee minat baad otolisis ya sv-paachan naamak prakriya ke saath apaghatan shuroo hota hai. jaise hee dil dhadakana band kar deta hai, koshikaen okseejan se vanchit ho jaatee hain, aur unakee amlata badh jaatee hai, kyonki raasaayanik pratikriyaon ke vishaakt upotpaad unake andar jama hone lagate hain. enjaim koshika jhillee ko pachaana shuroo kar dete hain aur phir koshikaon ke tootane par baahar nikal jaate hain. yah aamataur par yakrt mein shuroo hota hai, jo enjaimon se samrddh hota hai, aur mastishk mein, jisamen paanee kee maatra adhik hotee hai. antatah, haalaanki, any sabhee ootak aur ang is tarah se tootane lagate hain. kshatigrast rakt koshikaen tootee huee vaahikaon se baahar nikalane lagatee hain aur, gurutvaakarshan kee sahaayata se, keshikaon aur chhotee nason mein bas jaatee hain, jisase tvacha ka rang kharaab ho jaata hai. taapamaan bhee girana ho jaata hai shuroo shareer ka taapamaan bhee girana shuroo ho jaata hai, jab tak ki vah apane parivesh ke anukool nahin ho jaata. phir, maut kee kathorata, palakon, jabade aur gardan kee maansapeshiyon se shuroo hokar dhad aur phir angon tak pahunchane se pahale shuroo hotee hai. jeevan mein, maansapeshee koshikaen do philaamentas proteen (ektin aur maayosin) kee kriyaon ke kaaran sikudatee aur shithil hotee hain, jo ek doosare ke saath slaid karate hain. mrtyu ke baad, koshikaon ka oorja srot khatm ho jaata hai aur proteen tantu apanee jagah par band ho jaate hain. isase maansapeshiyaan sakht ho jaatee hain aur jod lok ho jaate hain. in praarambhik charanon ke dauraan, shav paaristhitikee tantr mein jyaadaatar baikteeriya hote hain jo jeevit maanav shareer mein aur usake oopar rahate hain. hamaare shareer mein badee sankhya mein baikteeriya rahate hain; shareer kee pratyek satah aur kona ek vishesh sookshmajeev samudaay ke lie aavaas pradaan karata hai. ab tak inamen se sabase bada samudaay aant mein rahata hai, jo saikadon ya shaayad hajaaron vibhinn prajaatiyon ke kharabon baikteeriya ka ghar hai. vaise jaise hee jeev kee maut hotee hai sabase pahale usaka pratiraksha tantr khatm hota hai.